Bibilcal Swine?
Posted by: u5227470736789439 on 19 March 2006
Dear friends
A question that has perplexed me for over thirty years is why when Jesus cast a devil or of a man this devil entered a herd of swine (pigs) who then killed themselves by running in the lake.
Given that Jews don't eat pork, what were the pigs doing there?
I asked a friend, who works in the Cathedral here, and who is, I think, a Christian, even if I am hardly am, this question, and he was stumped, having never noted the strange juxtaposition of pigs in Jewish lands.
All the best from Fredrik
A question that has perplexed me for over thirty years is why when Jesus cast a devil or of a man this devil entered a herd of swine (pigs) who then killed themselves by running in the lake.
Given that Jews don't eat pork, what were the pigs doing there?
I asked a friend, who works in the Cathedral here, and who is, I think, a Christian, even if I am hardly am, this question, and he was stumped, having never noted the strange juxtaposition of pigs in Jewish lands.
All the best from Fredrik
Posted on: 20 March 2006 by Rasher
quote:Originally posted by Milo Tweenie:
The conclusion is that no one had the body and that the resurrection claim, however incredible, was true. If you accept that, you pretty quickly conclude that Jesus must have been who he said he was.
No Milo, it means that you want to believe that the resurrection claim is true. The only real conclusion is that no-one owned up to finding the body, and there could be countless reasons for that. It doesn't matter though because it's OK for any of us to believe whatever we believe, and none of us have to justify our beliefs to anyone.
It's an interesting discussion and it's good that no-one has suggested that their belief (or non-belief) is more worthy than anyone elses. If only the world could be like this.
Posted on: 20 March 2006 by Milo Tweenie
quote:Originally posted by Rasher:
No Milo, it means that you want to believe that the resurrection claim is true.
Well, in my case that's not so. I think I can honestly say when I first started to look into this seriously that this was not the conclusion I wanted. On it's own, I don't think it's sufficient evidence. But taken together with other things, such as Paul's conversion on the road to Damascus and the crucifiction predictions in Isaiah for example, and a reasonably compelling (IMO) case is built up.
quote:The only real conclusion is that no-one owned up to finding the body, and there could be countless reasons for that.
I'd put it a little stronger than that, given the vested interests that had very real reasons for finding it.
Posted on: 20 March 2006 by Rasher
Your knowledge Milo far exceeds mine on the subject and I'll admit that I know little of the facts. If they are facts, that is. Maybe one day I'll read it.
Posted on: 20 March 2006 by Milo Tweenie
quote:Originally posted by Rasher:
.... If they are facts, that is. Maybe one day I'll read it.
They're facts in so much as they're as well documented as many other historical events that we accept as fact.
I would encourage you read what you can find time for Rasher. We owe it to ourselves to make an informed choice.
Posted on: 20 March 2006 by Andrew Randle
Why assume Christians "invent God" when there has got to be something responsible for the existance of the universe?
Something does not come out of nothing. I have a glass on my desk here, someone will have designed and created it. I am sitting in a universe made out of matter, that has got to have come from somewhere.
"God" is really a term of reference to whoever designed the universe - note that when I say "whoever" I do not make any assumption about the size, shape, form or whatever (these physical attributes probably don't apply to God anyway).
Andrew
Something does not come out of nothing. I have a glass on my desk here, someone will have designed and created it. I am sitting in a universe made out of matter, that has got to have come from somewhere.
"God" is really a term of reference to whoever designed the universe - note that when I say "whoever" I do not make any assumption about the size, shape, form or whatever (these physical attributes probably don't apply to God anyway).
Andrew
Posted on: 20 March 2006 by Andrew Randle
quote:Originally posted by Rasher:
No Milo, it means that you want to believe that the resurrection claim is true. The only real conclusion is that no-one owned up to finding the body, and there could be countless reasons for that. It doesn't matter though because it's OK for any of us to believe whatever we believe, and none of us have to justify our beliefs to anyone.
The argument about someone going to the tomb to move the body is a difficult one to prove. Particularly when a big group of Pilate's Roman guards were stationed immediately outside the wacking big stone covering the doorway with an imperial seal. How successful do you think they would be?
Also when there were >500 corroborated witnesses of Jesus' teaching after the crucifixion (also documented by Roman historian Josephus), then the bodysnatcher theory gets very shakey.
Andrew
Posted on: 20 March 2006 by erik scothron
quote:Originally posted by Andrew Randle:
Why assume Christians "invent God" when there has got to be something responsible for the existance of the universe?
Something does not come out of nothing. I have a glass on my desk here, someone will have designed and created it. I am sitting in a universe made out of matter, that has got to (have come from somewhere.
"God" is really a term of reference to whoever designed the universe - note that when I say "whoever" I do not make any assumption about the size, shape, form or whatever (these physical attributes probably don't apply to God anyway).
Andrew
Dear Andrew,
This view that becuase you have a glass on your desk which was designed by someone somehow proving therefore that the universe must have a designer/creator is hardly credible. IMO.
The fact that you do not know how the universe came about is likewise no proof that it must have been created by someone. This is just plain sloppy thinking. IMO.
You say the universe is made of matter but you won't find a single quantum physist that knows what matter is. Hard to believe? I can quote them verbatim.
If God is separate from the universe in substance how can he connect with it? If God is entirely 'other' there can be no relationship.
There is an increasing awareness by quantum theorists that the classical newtonian view of matter is simply wrong and that consciouness, previously exluded from all theories, laws and scientific thinking is in fact primamry in the universe (yours and mine not gods)and that the previous and present problems in the interpretation of quantum theory are fully resolved using the madhymaka Buddhist view. It is this view, outlined 500 years before the birth of Jesus that offers the theory of everything (ToE) and the Grand Unifying Theory (GUT)which is the Holy Grail of science. There are books available on this subject and Internet sites I could direct you too. In fact I have helped write one such book and design one such site.
Regards,
Erik
Posted on: 20 March 2006 by erik scothron
The conclusion is that no one had the body and that the resurrection claim, however incredible, was true. If you accept that, you pretty quickly conclude that Jesus must have been who he said he was.
I hope that helps.[/QUOTE]
Re. The staggering claim that the alleged divinity if Jesus is proved by there being no body is bizarre in the extreme IMO.
Let us take, for example, a chap found living in the deep depths of the Amazonian jungle who has never heard of God, Jesus or Buddha. I could teach him a simple way to relax and meditate and then apply antidotes to negative states of mind. I could do this without any mention of Buddha or Buddhism or requiring any act of faith. Once he had become familiar with these antidotes his way of thinking would change and he would be happier. I think it is fair to say that having applied antidotes to negative states of mind the mind becomes more positive and virtuous. A mind that is more positive and virtuous could be said to be more pure. A person whose mind is filled with negativity tends to experience life in a negative way, they see fault everywhere. A person with a positive and virtuous mind tends to have a happier experience of the world. Thus I think it fair to say that if our Amazonian Indian purified his mind he would agree he had purified his experience. With me so far?
Now, if it fair to say that a little effort to purify ones mind results in purer experience then would it not be fair to say that making a greater effort over a longer period would produce a greater more pure experience? I think this is a fair and logical progression. I think if one purified ones mind a little one would purify ones experience a little and if one purified ones mind a lot one would purify ones experience a lot and that therefore it is not a great leap to suggest that if one purified ones mind completely one would purify ones experience completely and a completely pure experience would be like living in heaven no matter where you were. I think this little scenario offers a demonstration of logically bridging the gap between one position (that of our Indian) and another (a highly realized being) in simple steps which seem to be provable and demonstrable.
Now let us look at your position. You meet our Indian in the jungle and teach him shame and guilt and that he was born in sin. You tell him he is going to hell if does not allow Jesus in his life. He asks who Jesus was and you say he was the son of God who died on the cross to save our sins. He asks who is God and you reply he is the creator of all and that he made the world in six days, caused the great flood which drowned the whole of mankind except for his favourites (even though he loves us all), poured down plagues and pestilence on the masses, destroyed Sodom and Gomorrah (yes he created them all but he did not like what he had created) and drowned the Egyptians who were chasing the chosen people (His flavour of the month) as they fled Egypt.
You tell him God loves him but understandably he wonders if perhaps this murdering God is a bit of a looper. He asks if he might meet God in order to check him out but you say that he is everywhere but invisible. He asks for more information about Jesus and you say he was the son of God because it says so in the bible. Not unreasonably he asks how you know the bible is true and you reply because it’s God’s word and he asks how you know it’s God’s word and you say ‘because the bible says so’! He maybe be a naked Indian living in the jungle but he knows a circular argument when he hears one.
He asks what proof there is that Jesus is the son of the creator God and you reply because when he died on the cross he was resurrected from the dead and when asked for proof of this miracle you reply it was because no one could produce a body he had never heard of Shergar so was unable to make a simple riposte but he knew a dodgy argument when he heard one after all he has read some of Fritz‘s posts. Our Amazonian friend thanks you for your concern and backs away ever so carefully towards the common sense camp which you claim is the work of the devil.
No matter at least you can pray for him and in the meanwhile you can target the local kids whose critical faculties have not yet been formed and present an easier target just like many schools in the UK now whose headmasters vet the teachers to make sure they share the same Christian values.
Do I go to far? All of the above is just my own opinion and need not be taking seriously.
All the best,
Erik
I hope that helps.[/QUOTE]
Re. The staggering claim that the alleged divinity if Jesus is proved by there being no body is bizarre in the extreme IMO.
Let us take, for example, a chap found living in the deep depths of the Amazonian jungle who has never heard of God, Jesus or Buddha. I could teach him a simple way to relax and meditate and then apply antidotes to negative states of mind. I could do this without any mention of Buddha or Buddhism or requiring any act of faith. Once he had become familiar with these antidotes his way of thinking would change and he would be happier. I think it is fair to say that having applied antidotes to negative states of mind the mind becomes more positive and virtuous. A mind that is more positive and virtuous could be said to be more pure. A person whose mind is filled with negativity tends to experience life in a negative way, they see fault everywhere. A person with a positive and virtuous mind tends to have a happier experience of the world. Thus I think it fair to say that if our Amazonian Indian purified his mind he would agree he had purified his experience. With me so far?
Now, if it fair to say that a little effort to purify ones mind results in purer experience then would it not be fair to say that making a greater effort over a longer period would produce a greater more pure experience? I think this is a fair and logical progression. I think if one purified ones mind a little one would purify ones experience a little and if one purified ones mind a lot one would purify ones experience a lot and that therefore it is not a great leap to suggest that if one purified ones mind completely one would purify ones experience completely and a completely pure experience would be like living in heaven no matter where you were. I think this little scenario offers a demonstration of logically bridging the gap between one position (that of our Indian) and another (a highly realized being) in simple steps which seem to be provable and demonstrable.
Now let us look at your position. You meet our Indian in the jungle and teach him shame and guilt and that he was born in sin. You tell him he is going to hell if does not allow Jesus in his life. He asks who Jesus was and you say he was the son of God who died on the cross to save our sins. He asks who is God and you reply he is the creator of all and that he made the world in six days, caused the great flood which drowned the whole of mankind except for his favourites (even though he loves us all), poured down plagues and pestilence on the masses, destroyed Sodom and Gomorrah (yes he created them all but he did not like what he had created) and drowned the Egyptians who were chasing the chosen people (His flavour of the month) as they fled Egypt.
You tell him God loves him but understandably he wonders if perhaps this murdering God is a bit of a looper. He asks if he might meet God in order to check him out but you say that he is everywhere but invisible. He asks for more information about Jesus and you say he was the son of God because it says so in the bible. Not unreasonably he asks how you know the bible is true and you reply because it’s God’s word and he asks how you know it’s God’s word and you say ‘because the bible says so’! He maybe be a naked Indian living in the jungle but he knows a circular argument when he hears one.
He asks what proof there is that Jesus is the son of the creator God and you reply because when he died on the cross he was resurrected from the dead and when asked for proof of this miracle you reply it was because no one could produce a body he had never heard of Shergar so was unable to make a simple riposte but he knew a dodgy argument when he heard one after all he has read some of Fritz‘s posts. Our Amazonian friend thanks you for your concern and backs away ever so carefully towards the common sense camp which you claim is the work of the devil.
No matter at least you can pray for him and in the meanwhile you can target the local kids whose critical faculties have not yet been formed and present an easier target just like many schools in the UK now whose headmasters vet the teachers to make sure they share the same Christian values.
Do I go to far? All of the above is just my own opinion and need not be taking seriously.
All the best,
Erik
Posted on: 20 March 2006 by Andrew Randle
quote:Originally posted by erik scothron:
Dear Andrew,
This view that becuase you have a glass on your desk which was designed by someone somehow proving therefore that the universe must have a designer/creator is hardly credible. IMO.
The fact that you do not know how the universe came about is likewise no proof that it must have been created by someone. This is just plain sloppy thinking. IMO.
Note that I did not write "someone" but "something".
quote:
You say the universe is made of matter but you won't find a single quantum physist that knows what matter is. Hard to believe? I can quote them verbatim.
But it (matter) is there (whether "real" or "not real"), and has got to have come from somewhere/something.
quote:
If God is separate from the universe in substance how can he connect with it? If God is entirely 'other' there can be no relationship.
Is that not where Jesus comes in? How God's mind connected with the material world. If you like, the physical embodiement of God's will.
quote:
There is an increasing awareness by quantum theorists that the classical newtonian view of matter is simply wrong and that consciouness, previously exluded from all theories, laws and scientific thinking is in fact primamry in the universe (yours and mine not gods)and that the previous and present problems in the interpretation of quantum theory are fully resolved using the madhymaka Buddhist view. It is this view, outlined 500 years before the birth of Jesus that offers the theory of everything (ToE) and the Grand Unifying Theory (GUT)which is the Holy Grail of science. There are books available on this subject and Internet sites I could direct you too. In fact I have helped write one such book and design one such site.
Regards,
Erik
Thanks Erik, I had a quick look at this: http://en.wikipedia.org/wiki/Madhyamaka
I hope it gives an accurate enough explanation.
The text saying that "Madhyamaka is a Buddhist philosophical tradition that asserts that all phenomena are empty of "self-nature" or "essence" (Sanskrit: Svabhāva), that they have no intrinsic, independent reality apart from the causes and conditions from which they arise." seems to assert that events are only caused by the physical mechanisms that govern the universe.
If my interpretation is correct then this is a view that I have heard of, particularly from sections of the scientific community.
To me this seems to rule out the possibility of spiritual influence on this universe (whether our own spirits or God's) and even spiritual existance itself.
The description of Prasangika philosophy seems to state that it is a long way of saying "I don't know". Yogacara seems to take a psycological view.
I would reckon that these are very basic descriptions and there is more to these philosophies than outlined on that webpage.
Andrew
Posted on: 20 March 2006 by erik scothron
Hello Andrew,
Thanks for your reply.
Here are some quick responses to your last post.
'Note that I did not write "someone" but "something"'.
But what do you mean by 'something; in this context. Wooley catch all definitions would not be allowed in the madhyamka which strenuously relies on accurate shared definitions.
'But it (matter) is there (whether "real" or "not real"), and has got to have come from somewhere/something'.
matter appears to exist but has no independent existance at all. It is illusory and quantum theory confirms this. How this is so is very difficult to understand and takes a great deal of thought. It is counter-intuitive and counter to experience but very careful, patient analysis will reap rewards.
'Is that not where Jesus comes in? How God's mind connected with the material world. If you like, the physical embodiement of God's will'.
Then how did the world/universe exist before the birth of Jesus?
Thanks Erik, I had a quick look at this: http://en.wikipedia.org/wiki/Madhyamaka
I hope it gives an accurate enough explanation.
The text saying that "Madhyamaka is a Buddhist philosophical tradition that asserts that all phenomena are empty of "self-nature" or "essence" (Sanskrit: Svabhāva), that they have no intrinsic, independent reality apart from the causes and conditions from which they arise." seems to assert that events are only caused by the physical mechanisms that govern the
universe.
Mind is the mechanism. There are no inherent laws governing an inherently existing universe. Before showing how all phenomena lack inherent existence it is important to understand what 'inherent existence' means'. This needs careful thought.
'To me this seems to rule out the possibility of spiritual influence on this universe (whether our own spirits or God's) and even spiritual existance itself'.
I never mentioned the word spirit. According to Buddhism we don't have a spirit as such. We have different levels of mind however.
The description of Prasangika philosophy seems to state that it is a long way of saying "I don't know". Absolutely not - The Madhymika Prasangika is about ultimate reality and applies to all phenomena without exception.
I suggest you read some other source. I don't know what widepedia says about it but it is not as reliable as a real source maybe.
'Yogacara seems to take a psycological view'.
The yogacara or mind only school is a temporary position and not the final view. The jump between where we are and ultimate reality is too big to take in one intuitive or intellectual jump.
'I would reckon that these are very basic descriptions and there is more to these philosophies than outlined on that webpage.'
I am certain that is true.
Andrew here is a link to a website of a book I help write, the author has done some work on it recently and I note he has messed up a cut/paste job in the intro but if you read the introduction and sample of chapter 1 you might get an idea of where I'm coming from re. the link between quantum theory and the madhymaka.
All the best
Erik
Quantum Buddhism
Thanks for your reply.
Here are some quick responses to your last post.
'Note that I did not write "someone" but "something"'.
But what do you mean by 'something; in this context. Wooley catch all definitions would not be allowed in the madhyamka which strenuously relies on accurate shared definitions.
'But it (matter) is there (whether "real" or "not real"), and has got to have come from somewhere/something'.
matter appears to exist but has no independent existance at all. It is illusory and quantum theory confirms this. How this is so is very difficult to understand and takes a great deal of thought. It is counter-intuitive and counter to experience but very careful, patient analysis will reap rewards.
'Is that not where Jesus comes in? How God's mind connected with the material world. If you like, the physical embodiement of God's will'.
Then how did the world/universe exist before the birth of Jesus?
Thanks Erik, I had a quick look at this: http://en.wikipedia.org/wiki/Madhyamaka
I hope it gives an accurate enough explanation.
The text saying that "Madhyamaka is a Buddhist philosophical tradition that asserts that all phenomena are empty of "self-nature" or "essence" (Sanskrit: Svabhāva), that they have no intrinsic, independent reality apart from the causes and conditions from which they arise." seems to assert that events are only caused by the physical mechanisms that govern the
universe.
Mind is the mechanism. There are no inherent laws governing an inherently existing universe. Before showing how all phenomena lack inherent existence it is important to understand what 'inherent existence' means'. This needs careful thought.
'To me this seems to rule out the possibility of spiritual influence on this universe (whether our own spirits or God's) and even spiritual existance itself'.
I never mentioned the word spirit. According to Buddhism we don't have a spirit as such. We have different levels of mind however.
The description of Prasangika philosophy seems to state that it is a long way of saying "I don't know". Absolutely not - The Madhymika Prasangika is about ultimate reality and applies to all phenomena without exception.
I suggest you read some other source. I don't know what widepedia says about it but it is not as reliable as a real source maybe.
'Yogacara seems to take a psycological view'.
The yogacara or mind only school is a temporary position and not the final view. The jump between where we are and ultimate reality is too big to take in one intuitive or intellectual jump.
'I would reckon that these are very basic descriptions and there is more to these philosophies than outlined on that webpage.'
I am certain that is true.
Andrew here is a link to a website of a book I help write, the author has done some work on it recently and I note he has messed up a cut/paste job in the intro but if you read the introduction and sample of chapter 1 you might get an idea of where I'm coming from re. the link between quantum theory and the madhymaka.
All the best
Erik
Quantum Buddhism
Posted on: 20 March 2006 by u5227470736789439
Dear Friends,
Firstly Mike, thanks for your answer!
But I have to say that this has been the best Thread I have read in the Cell, ever...
Not just a nice deep debate where arguements are put and countered, but completely polite as well. Splendid.
Thanks to y'all! Fredrom Fredrik
Firstly Mike, thanks for your answer!
But I have to say that this has been the best Thread I have read in the Cell, ever...
Not just a nice deep debate where arguements are put and countered, but completely polite as well. Splendid.
Thanks to y'all! Fredrom Fredrik
Posted on: 20 March 2006 by NaimDropper
Agreed.
I've completely enjoyed the discourse.
Hope to read more!
David
I've completely enjoyed the discourse.
Hope to read more!
David
Posted on: 20 March 2006 by John K R
Erik,
You appear to be using the observations used in quantum physics as a basis to argue that reality is an illusion.
If so the argument is a flawed one IMHO, on the basis that if there is no reality as we know it, without “enlightenment” how can observations made in the physical world be taken as meaningful?
Buddhism is an interesting concept, and a lot of logical reflection has been applied to justifying it (for want of a better phrase) and it cannot be easily refuted, but that is the case with other “logical philosophies” Parts of Descartes Meditations for instance, also on the nature of reality, but they lead to other conclusions other than Buddhism.
John
You appear to be using the observations used in quantum physics as a basis to argue that reality is an illusion.
If so the argument is a flawed one IMHO, on the basis that if there is no reality as we know it, without “enlightenment” how can observations made in the physical world be taken as meaningful?
Buddhism is an interesting concept, and a lot of logical reflection has been applied to justifying it (for want of a better phrase) and it cannot be easily refuted, but that is the case with other “logical philosophies” Parts of Descartes Meditations for instance, also on the nature of reality, but they lead to other conclusions other than Buddhism.
John
Posted on: 20 March 2006 by erik scothron
quote:Originally posted by John K R:
Erik,
You appear to be using the observations used in quantum physics as a basis to argue that reality is an illusion.
If so the argument is a flawed one IMHO, on the basis that if there is no reality as we know it, without “enlightenment” how can observations made in the physical world be taken as meaningful?
Buddhism is an interesting concept, and a lot of logical reflection has been applied to justifying it (for want of a better phrase) and it cannot be easily refuted, but that is the case with other “logical philosophies” Parts of Descartes Meditations for instance, also on the nature of reality, but they lead to other conclusions other than Buddhism.
John
Well this is easily explained. In Buddhism we use the term 'conventional reality' - how phenomena appear to exist (your 'reality as we know it')and 'ultimate reality' - which is how phenomena really exist upon analysis. Thus we would not say there is no reality at all. However we do say conventional reality is illusory as, upon investigation, it's inherent exisitence disappears and it's lack of inherent existence is left and this lack of inherent existence is it's ultimate nature.
Understanding what these two terms really mean in detail using precise definitions and not confusing the two is important. Enlightement involves the union of the two truths (conventional and ultimate)so although the conventional world appears to the mind of the enlightened being it is completely non-deceptive and non-dual each being an aspect of the other. This is a horribly basic explanation. I will write more tomorrow and it will begin to make sense.
As for Descartes, I am afraid his work is all too easy to pull apart and I would happily do that later when I have time. Descartes only went so far, got himself bogged down in a conceptual quagmire and invented God in a doomed attempt to get himself out of it. The awful thing is he has had a profound impact on western thinking and is demonstrably wrong. Bishop Berekly was nearer to the truth as was Wittgenstein. If Berekely, Wittgenstein and David Bohm the quantum physisist (he nearly cracked the ultimate reality thing in his book 'Wholeness and the implicate order')had been put in the same room together they might have cracked the problem for western science and western philosophy but as of this moment a 2,500 year old tradition runs rings round them all.
All the best,
Erik
Posted on: 20 March 2006 by NaimDropper
Yes, and logical constructs are made by flawed-thinking humans to bring order to the disorder.
My favorite example of such logic is the origin of the term "influenza" -- the illness was undoubtedly caused by the influence of the moon and stars and there was plenty of logic to back it up.
Interesting reading, Erik. I just was able to brush over the first part, planning a deeper dive when I have a few quiet moments.
I like the premise.
But Quantum physics is not the end, there is plenty that has not been discovered, measured, postulated, etc. And the neat little package we think some of this stuff is in will be opened and there will be new parts all over the floor. (Sorry to mix my metaphors.)
Then, maybe, some polytheistic religion from your Amazon Indian will be able to explain it. Then, the next set of discoveries will require early Christianity, etc. That would be in line with reincarnation in a way, wouldn't it?
(Sorry, couldn't help it!)
David
My favorite example of such logic is the origin of the term "influenza" -- the illness was undoubtedly caused by the influence of the moon and stars and there was plenty of logic to back it up.
Interesting reading, Erik. I just was able to brush over the first part, planning a deeper dive when I have a few quiet moments.
I like the premise.
But Quantum physics is not the end, there is plenty that has not been discovered, measured, postulated, etc. And the neat little package we think some of this stuff is in will be opened and there will be new parts all over the floor. (Sorry to mix my metaphors.)
Then, maybe, some polytheistic religion from your Amazon Indian will be able to explain it. Then, the next set of discoveries will require early Christianity, etc. That would be in line with reincarnation in a way, wouldn't it?
(Sorry, couldn't help it!)
David
Posted on: 20 March 2006 by erik scothron
Hello David,
LOL - I'm not entirely convinced.
You have made some interested points David.
all the best,
Erik
don't forget to check out quantum buddhism
My favorite example of such logic is the origin of the term "influenza" -- the illness was undoubtedly caused by the influence of the moon and stars and there was plenty of logic to back it up.quote:Originally posted by NaimDropper:
Yes, and logical constructs are made by flawed-thinking humans to bring order to the disorder QUOTE]
Yes, reality is imputed by conceptual minds which are ignorant of the true nature of ultimate reality.
But Quantum physics is not the end,quote:
Hmm yes, all language is metaphor.
quote:
That's for sure.
[QUOTE] there is plenty that has not been discovered, measured, postulated, etc. And the neat little package we think some of this stuff is in will be opened and there will be new parts all over the floor. [QUOTE]
Yes, science in their doomed search for ultimate reality will only ever chase their tails around in ever decreasing circles like a fractal.
[QUOTE] Then, maybe, some polytheistic religion from your Amazon Indian will be able to explain it. Then, the next set of discoveries will require early Christianity, etc. That would be in line with reincarnation in a way, wouldn't it?
(Sorry, couldn't help it!)
LOL - I'm not entirely convinced.
You have made some interested points David.
all the best,
Erik
don't forget to check out quantum buddhism
Posted on: 20 March 2006 by erik scothron
Thanks Erik, I had a quick look at this: http://en.wikipedia.org/wiki/Madhyamaka
I hope it gives an accurate enough explanation.
The text saying that "Madhyamaka is a Buddhist philosophical tradition that asserts that all phenomena are empty of "self-nature" or "essence" (Sanskrit: Svabhāva), that they have no intrinsic, independent reality apart from the causes and conditions from which they arise." seems to assert that events are only caused by the physical mechanisms that govern the universe.
/QUOTE]
Hello Andrew,
I have had a quick glance at the wikepedia info you referred to - which begins as follows:
Madhyamaka is a Buddhist philosophical tradition that asserts that all phenomena are empty of "self-nature" or "essence" (Sanskrit: Svabhāva), that they have no intrinsic, independent reality apart from the causes and conditions from which they arise.
If this sentance had been written thus:
Madhyamaka is a Buddhist philosophical tradition that asserts that all phenomena are empty of "self-nature" or "essence" (Sanskrit: Svabhāva), that they have no intrinsic, independent reality apart from the causes and conditions from which they arise, which also have no intrinsic, independent reality.
It would have made more sense. The causes and conditions you assume to be physical laws would also be 'empty' (lacking intrinsic or inhehrent existence)in Buddhist terms.
I hope that this clears up the understandable confusion.
All the best,
Erik
I hope it gives an accurate enough explanation.
The text saying that "Madhyamaka is a Buddhist philosophical tradition that asserts that all phenomena are empty of "self-nature" or "essence" (Sanskrit: Svabhāva), that they have no intrinsic, independent reality apart from the causes and conditions from which they arise." seems to assert that events are only caused by the physical mechanisms that govern the universe.
/QUOTE]
Hello Andrew,
I have had a quick glance at the wikepedia info you referred to - which begins as follows:
Madhyamaka is a Buddhist philosophical tradition that asserts that all phenomena are empty of "self-nature" or "essence" (Sanskrit: Svabhāva), that they have no intrinsic, independent reality apart from the causes and conditions from which they arise.
If this sentance had been written thus:
Madhyamaka is a Buddhist philosophical tradition that asserts that all phenomena are empty of "self-nature" or "essence" (Sanskrit: Svabhāva), that they have no intrinsic, independent reality apart from the causes and conditions from which they arise, which also have no intrinsic, independent reality.
It would have made more sense. The causes and conditions you assume to be physical laws would also be 'empty' (lacking intrinsic or inhehrent existence)in Buddhist terms.
I hope that this clears up the understandable confusion.
All the best,
Erik
Posted on: 21 March 2006 by Nigel Cavendish
quote:Originally posted by erik scothron:
Well this is easily explained. In Buddhism we use the term 'conventional reality' - how phenomena appear to exist (your 'reality as we know it')and 'ultimate reality' - which is how phenomena really exist upon analysis. Thus we would not say there is no reality at all. However we do say conventional reality is illusory as, upon investigation, it's inherent exisitence disappears and it's lack of inherent existence is left and this lack of inherent existence is it's ultimate nature.
Erik
quote:which is how phenomena really exist upon analysis
What analysis is this? Is it scientific or philosophical?
What is the nature of "ultimate reality" and where is the evidence?
Posted on: 21 March 2006 by Milo Tweenie
Dear Erik
I’d like to address some of the points that you’ve made. Apologies for what’s going to be a lengthy post, but hey, it’s my turn to use up some bandwidth.
You’ve said that the mere disappearance of a body is not sufficient evidence to back up a claim of being the Son of God, and of course I agree with that. There are two connected factors that I should have spelt out that substantially alter the importance of the missing body.
Firstly, Jesus predicted his resurrection to his followers. They didn’t understand what on earth he was talking about, but that doesn’t detract from the fact.
Secondly, as Andrew Randle pointed out, this dead person subsequently appeared to many hundreds of people over the course of some weeks. You could dismiss these accounts as hallucinations or whatever if it were not for their sheer number and consistency of account.
I am not aware that Shergar did either of these things. I am also not aware that a pretty detailed description of the manner of his death was written down some seven hundred years before it happened.
You also raise the question of circular argument which, if valid, would of course undermine everything. At no point in my argument above have I resorted to saying “because it says so in the Bible”. My reliance on the Bible has been no more than as a record of events.
In an earlier post I mentioned Paul’s conversion on the road to Damascus as further evidence backing up the claims of Christianity. If you would permit me to expand on this.
Paul was a highly intelligent, highly educated man. He was a scribe and a member of the Jewish Sanhedrin. In other words he was at the very top of the Jewish establishment.
Paul was directly responsible for ordering and carrying out the execution of many hundreds of people who were claiming that Jesus had risen. He was at the very centre of the Jewish attempt to crush this “uprising”. Paul was travelling to Damascus with the sole intent of executing more of these followers.
Yet by the time he gets to Damascus he was himself proclaiming that Jesus had indeed risen from the dead, claiming that Jesus had appeared to him asking “why are you persecuting me?”. Again, one might dismiss this as hallucination or whatever. But that does not fit with the fact that he then dedicated the remainder of his life to explaining its implications, spent years in prison for it, and in the end was himself executed for it. That is some U turn.
It is when you weigh up many factors together that, IMO, the balance of the argument comes down in favour of the claims Jesus made of himself being true. At no point is this argument circular. It is simply taking the historical facts and deducing the most likely explanation for them. Of course you can come to a different view; that is your choice.
I’d like to address some of the points that you’ve made. Apologies for what’s going to be a lengthy post, but hey, it’s my turn to use up some bandwidth.
You’ve said that the mere disappearance of a body is not sufficient evidence to back up a claim of being the Son of God, and of course I agree with that. There are two connected factors that I should have spelt out that substantially alter the importance of the missing body.
Firstly, Jesus predicted his resurrection to his followers. They didn’t understand what on earth he was talking about, but that doesn’t detract from the fact.
Secondly, as Andrew Randle pointed out, this dead person subsequently appeared to many hundreds of people over the course of some weeks. You could dismiss these accounts as hallucinations or whatever if it were not for their sheer number and consistency of account.
I am not aware that Shergar did either of these things. I am also not aware that a pretty detailed description of the manner of his death was written down some seven hundred years before it happened.
You also raise the question of circular argument which, if valid, would of course undermine everything. At no point in my argument above have I resorted to saying “because it says so in the Bible”. My reliance on the Bible has been no more than as a record of events.
In an earlier post I mentioned Paul’s conversion on the road to Damascus as further evidence backing up the claims of Christianity. If you would permit me to expand on this.
Paul was a highly intelligent, highly educated man. He was a scribe and a member of the Jewish Sanhedrin. In other words he was at the very top of the Jewish establishment.
Paul was directly responsible for ordering and carrying out the execution of many hundreds of people who were claiming that Jesus had risen. He was at the very centre of the Jewish attempt to crush this “uprising”. Paul was travelling to Damascus with the sole intent of executing more of these followers.
Yet by the time he gets to Damascus he was himself proclaiming that Jesus had indeed risen from the dead, claiming that Jesus had appeared to him asking “why are you persecuting me?”. Again, one might dismiss this as hallucination or whatever. But that does not fit with the fact that he then dedicated the remainder of his life to explaining its implications, spent years in prison for it, and in the end was himself executed for it. That is some U turn.
It is when you weigh up many factors together that, IMO, the balance of the argument comes down in favour of the claims Jesus made of himself being true. At no point is this argument circular. It is simply taking the historical facts and deducing the most likely explanation for them. Of course you can come to a different view; that is your choice.
Posted on: 21 March 2006 by Rasher
Another thing that seems odd to me, is we concern ourselves with the detail of all these "happenings". How is it relevant to the man and what he represented? He didn't need all that. I believe the bible is a fictionalised and embellished account of his life, and shouldn't be taken too literally - but as I've said, I haven't read it and studied it, so what do I know!
I just don't understand the relevance to what are basically very simple teachings of morals and compassion. Can anyone answer, why is all this other "stuff" needed?
I do respect other peoples religions and beliefs and I'm trying desperately not to sound dismissive or sarcastic, so if I come across like that, please overlook it.
I just don't understand the relevance to what are basically very simple teachings of morals and compassion. Can anyone answer, why is all this other "stuff" needed?
I do respect other peoples religions and beliefs and I'm trying desperately not to sound dismissive or sarcastic, so if I come across like that, please overlook it.
Posted on: 21 March 2006 by felix
Rasher - quite a good examination of the nature of religious experience is described by the academic Ninian Smart in his book Dimensions of the Sacred. The thesis is that are seven dimensions that come together to define a 'religion': myth, ritual, doctrine, ethics, social dimension , experiential dimension and the artistic dimension. Basically, it's a (quite legible) investigation of the role 'this other "stuff"' plays in turning faith into religion.
Martin Clark
PS Fredrik I agree - one of the best threads in ages.
Martin Clark
PS Fredrik I agree - one of the best threads in ages.
Posted on: 21 March 2006 by erik scothron
Hello Nigel,
Here are brief answers to your interesting questions.
This is a good question and the answer would take many hours of writing so I will look for something online and direct you to that. Finding ultimately reality, even temporarily is difficult, it is subtle and elusive at first. I can best explain this by giving you an analogy. Do you know what a magic eye picture is? A picture of seemingly random coloured dots? If I were to say it was a piture of a horse you could take a casual glance and say 'rubbish, utter nonesense' but if I say look harder you might or might not but if you did you might still find nothing despite being intelligent. If I gave you some instruction on how to change your focus and you put a little time and effort into staring at the pictue you might suddenly see a horse emerge from the seeming randomness and their is quite a wow factor when it does. The glimpse is elusive however as there is a tendency to alter focus to grasp at a real picture of a horse but it then disappears. With practice, however, the hidden horse appears readily and for long periods and one can be completely familiar with all its details. At this point if someone else looked at the picture and exclaimed 'load of tosh, there is nothing there' you would know otherwise - on an experiential level. You could study how the pictures are made and how the mind alters to reveal the secret and have an intellectual understanding too but it is the experiential awareness that gives the wow factor best. In Buddhism this is best provided by Tantric meditation (no, it;s nothing to do with sex). Of course all this is just a crude analogy as the wow factor in finding the horse is nothing compared to the wow factor at finding ultimate reality which will change your life even if you got just a glimpse.
All the best,
Erik
Here are brief answers to your interesting questions.
I would say it is both.quote:What analysis is this? Is it scientific or philosophical?
quote:What is the nature of "ultimate reality" and where is the evidence?
This is a good question and the answer would take many hours of writing so I will look for something online and direct you to that. Finding ultimately reality, even temporarily is difficult, it is subtle and elusive at first. I can best explain this by giving you an analogy. Do you know what a magic eye picture is? A picture of seemingly random coloured dots? If I were to say it was a piture of a horse you could take a casual glance and say 'rubbish, utter nonesense' but if I say look harder you might or might not but if you did you might still find nothing despite being intelligent. If I gave you some instruction on how to change your focus and you put a little time and effort into staring at the pictue you might suddenly see a horse emerge from the seeming randomness and their is quite a wow factor when it does. The glimpse is elusive however as there is a tendency to alter focus to grasp at a real picture of a horse but it then disappears. With practice, however, the hidden horse appears readily and for long periods and one can be completely familiar with all its details. At this point if someone else looked at the picture and exclaimed 'load of tosh, there is nothing there' you would know otherwise - on an experiential level. You could study how the pictures are made and how the mind alters to reveal the secret and have an intellectual understanding too but it is the experiential awareness that gives the wow factor best. In Buddhism this is best provided by Tantric meditation (no, it;s nothing to do with sex). Of course all this is just a crude analogy as the wow factor in finding the horse is nothing compared to the wow factor at finding ultimate reality which will change your life even if you got just a glimpse.
All the best,
Erik
Posted on: 21 March 2006 by Rasher
Thank you Felix. This is getting quite fascinating. I'll study this thread some more this evening.
If Ultimate Reality is as Erik says it is, then I am lucky enough to understand that.
If Ultimate Reality is as Erik says it is, then I am lucky enough to understand that.
Posted on: 21 March 2006 by erik scothron
[QUOTE]Originally posted by Milo Tweenie:
Dear Erik
I’d like to address some of the points that you’ve made. Apologies for what’s going to be a lengthy post, but hey, it’s my turn to use up some bandwidth.
Hello Milo,
Forgive my teasings Milo, I enjoy some banter but that all it is and not to be taken too seriously. Your second proofs are far more credible in my view and deserve respect. As do you. My apologies.
You finish your post with saying 'Of course you can come to a different view; that is your choice'. I do and I do. I was brought up as a Christian and have deleved deeply into it but I just could not make the commitment, I was never sure why intil a few years ago. I guess I have trouble believing alot in the bible as I have trouble believing alot of stuff in our newspapers. It is possible to read two reports of the same situation in two different newspapers only hours after the event and yet get totally different stories, evaluation, opinion and all with witness so how much more reliable can 2,000 year old writings be especially when they have been subjected to grooming as the new testament has. For me I wanted something I could really check which is why Buddhism does it for me. Christianity does it for you and I'm happy that it does. A buddhist would say you have a karmic connection with it whereas I do not. There are many paths to God. For me, God is a concept, useful up to a point. God for me is 'Bliss and Emptiness' the perfection of being that some christian mystics call 'union' there seems to be some commonality in the experience according to what I have read and according to christian monks I have talked to - they achieve divine snatches of this after years of extensive prayer but it comes on them seemingly randomly when God chooses but in Buddhism the techniques for achieving these states are written down and taught and can be achieved very quickly. This is a relief to me as I dont want to spend years living in a Christian monastery cut off from the world when I can have a foot in both camps and have my cake and eat it. Although maybe I'm deluding myself. There is no miracle way into heaven in my view and without putting in the flying hours we can only ever hope for glimpses, if that. I do not believe that the mere belief in Jesus will get me in and I just have to do it myself. Buddha never promises to do it all for us he just shows the way, I find this more honest.
All the best Milo,
Erik
Dear Erik
I’d like to address some of the points that you’ve made. Apologies for what’s going to be a lengthy post, but hey, it’s my turn to use up some bandwidth.
Hello Milo,
Forgive my teasings Milo, I enjoy some banter but that all it is and not to be taken too seriously. Your second proofs are far more credible in my view and deserve respect. As do you. My apologies.
You finish your post with saying 'Of course you can come to a different view; that is your choice'. I do and I do. I was brought up as a Christian and have deleved deeply into it but I just could not make the commitment, I was never sure why intil a few years ago. I guess I have trouble believing alot in the bible as I have trouble believing alot of stuff in our newspapers. It is possible to read two reports of the same situation in two different newspapers only hours after the event and yet get totally different stories, evaluation, opinion and all with witness so how much more reliable can 2,000 year old writings be especially when they have been subjected to grooming as the new testament has. For me I wanted something I could really check which is why Buddhism does it for me. Christianity does it for you and I'm happy that it does. A buddhist would say you have a karmic connection with it whereas I do not. There are many paths to God. For me, God is a concept, useful up to a point. God for me is 'Bliss and Emptiness' the perfection of being that some christian mystics call 'union' there seems to be some commonality in the experience according to what I have read and according to christian monks I have talked to - they achieve divine snatches of this after years of extensive prayer but it comes on them seemingly randomly when God chooses but in Buddhism the techniques for achieving these states are written down and taught and can be achieved very quickly. This is a relief to me as I dont want to spend years living in a Christian monastery cut off from the world when I can have a foot in both camps and have my cake and eat it. Although maybe I'm deluding myself. There is no miracle way into heaven in my view and without putting in the flying hours we can only ever hope for glimpses, if that. I do not believe that the mere belief in Jesus will get me in and I just have to do it myself. Buddha never promises to do it all for us he just shows the way, I find this more honest.
All the best Milo,
Erik
Posted on: 21 March 2006 by Nigel Cavendish
quote:Originally posted by erik scothron:
Hello Nigel,
Here are brief answers to your interesting questions.
I would say it is both.quote:What analysis is this? Is it scientific or philosophical?
All the best,
Erik
Perhaps you could direct me to the scientific evidence?
Could I also say, and no disrespect intended, that it seems to me that Buddhism is a belief system - in a similar way that religions are belief systems - and as such has no more (subject to the evidence requested) of a cogent empirical basis.
This seems to me the essential difference between faith or philosophy based conception of the universe and the, for want of a better word, rational view. With religions faith is all you need; with Buddhism and its ilk acceptance of the philosophical basis is all you need.